47 pages • 1 hour read
Anna FunderA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Funder is reading some of the hate mail sent to the station when her coworker, Uwe, offers her a ride home. She tells him about what she wryly calls her “Adventures in Stasiland” (120). He suggests she meet with Karl-Eduard von Schnitzler (whose program, Funder remembers, Julia talked about having to watch). While trying to contact him, she watches the program in which he starred, called The Black Channel.
Von Schnitzler was “the most hated face of the regime" (121), hosting the channel that made disparaging commentary about all West German TV shows and movies. Funder visits the East German television station outside of Berlin. There, she finds Frau Anderson, a woman who still seems loyal to the East German state (and who openly admires von Schnitzler for sticking to what he said back then, even now). Funder gets set up and watches the propaganda tapes. Von Schnitzler makes a long argument that the shooting of two men trying to cross the Wall was done in the interest of peace.
She watches a tape where young dancers are telling everyone about a new dance and music called The Lipsi: “‘Lipsi’ is colloquial for ‘Leipzig’ but it wasn’t just the regime’s overt attempt to manufacture a trend for the masses, as if it had come from that hip city” (127). She notices that the dance consists of only “sexless moves,” and that it seems to be “a dance invented by a committee, a bizarre hipless camel of a thing” (127).A week later, Funder gets the call that Frau von Schnitzler will talk by phone with her.
Frau von Schnitzler greets Funder at their home. Funder eyes the decor of this man’s living room: “a bust of Marx, a daguerreotype of Lenin, and, as my eye casts along, even a miniature full-body statue of Stalin” (130).
The first thing von Schnitzler tells Funder is “‘what you will have read about me is 95 per cent false’” (130). Funder relates von Schnitzler’s life story: born in 1918 to a wealthy Berlin family, they had close ties to Hitler and the Nazi regime, and profited off of it. He was fascinated from an early age with Communism.
Funder wants to talk to him about The Black Channel, but he’d rather talk about the war, during which the British took him as a POW and he made broadcasts in German for the BBC for a program called German Prisoners of War Speak to the Homeland.
He gives an angry account of what’s on the “piece of filth television” (132) today, denouncing a program called Big Brother, which, Funder notes, takes its name from Orwell’s Nineteen Eighty-Four, a book banned in the GDR. Von Schnitzler admits that in the later stages of the regime, he committed to the fight against imperialism.
He begins to talk about Mielke, who he considers a friend and calls “‘the most humane human being’” (137), which startles Funder because she hasn’t heard Mielke referred to in this way. As a parting gift, she gives him a pin of the Australian and German flags together. He is at first surprised that it is the Federal Republic’s flag, not the GDR’s. Finally, he gestures to where he will put it: among his collection of Communist decor.
Funder invites Julia over for lunch. She wants more of Julia’s story. Julia begins by saying that fall of the Berlin Wall, in 1989, was more intense for her than others and even now, she finds it hard to subject herself to authority. She finally tells Funder she was raped.
It happened at a wedding she was attending out of town. She was staying in a high-rise at the bride’s apartment and got into an elevator with a man who pressed the emergency button and forced himself on her. He threatened to kill her if she screamed.
She went to the police the next day, but they were not sympathetic, because rape was taboo in East Germany. The female police officer even declined to examine her, so she was examined by a male colleague. Julia felt like they didn’t believe her, and Funder says of Julia’s demeanor in recounting the experience: “There are no tears; it is as if she has no self-pity at all” (142).
The rapist was convicted, but through the trial, “Julia felt violated all over again” (143). She became suicidal and an alcoholic. Due to the amnesties of 1990, she feels that hardened criminals were let out with some of the political prisoners. It was possible her rapist was also released. For her, “the end of the security state meant the end, too, of her personal security” (144).
Funder goes out drinking with Klaus that night. She wakes up hungover and goes to the local pool. She wants to swim laps, but it is a bit chaotic in the pool. Some people are swimming in diagonals and others are just bathing. A pool warden tells her that there’s no swimming, only bathing, and goes on to list the complicated schedule for when one is allowed to bath and swim. Funder considers the pool to be “the subconscious of the country: the mess that gives rise to all that order” (147).
We witness in Chapter 12 yet another instance of nostalgia for the east by the woman who oversees the East German television archives. She admires von Schnitzler for sticking with his believes and not becoming a “turncoat.” This nostalgia gets a combined-word name: Ostalgie.
When Funder meets with von Schnitzler, the two get into a discussion that leads Funder to articulate the point of writing the book. When von Schnitzler says, “‘I’m sure there are things that could have been done differently or better, but that is no longer the question to examine’” (135), Funder responds, “‘I think it is,’ […] although something stirs uncomfortably in the back of my mind. ‘There was a serious attempt to build a socialist state, and we should examine why, at the end, that state no longer exists. It’s important’” (135).
In Chapter 14, Julia’s nostalgia for the east is complicated and partially explained by the revelation of her rape: “The end of the security state meant the end, too, of her personal security. The system which had imprisoned her had also, somehow, protected her” (144).
Funder articulates the importance she feels for her endeavor to write this book, chronicling the lives of ordinary people who resisted the regime that her boss claimed did not exist in Chapter 2, when he says of the former East Germans, “they are just a bunch of downtrodden whingers, with a couple of mild-mannered civil rights activists among them” (13). Funder counters: “I’m making portraits of people, East Germans, of whom there will be none left in a generation. And I’m painting a picture of a city on the old fault-line of east and west. This is working against forgetting, and against time” (147).
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